Indigenous Heritage and Identity of the Last Elephant Catchers in Northeast Thailand
Materialtyp:
ArtikelUtgivningsinformation: Amsterdam Amsterdam University Press 2025Beskrivning: 1 electronic resource (260 p.)Innehållstyp: - text
- computer
- online resource
- 9789048561995
- Society and Social Sciences
- Society and culture: general
- Cultural and media studies
- Cultural studies
- Cultural studies: customs and traditions
- Social groups, communities and identities
- Ethnic studies
- Ethnic groups and multicultural studies
- Indigenous peoples
- Sociology and anthropology
- Anthropology
- Social and cultural anthropology
- Politics and government
- Indigenous people: governance and politics
- Communities
- Culture
- Elephants
- J Society and Social Sciences
- JB Society and culture
- JBC Cultural and media studies
- JBCC Cultural studies
- JBCC6 Cultural studies
- JBS Social groups
- JBSL Ethnic studies
- JBSL1 Ethnic groups and multicultural studies
- JBSL11 Indigenous peoples
- JH Sociology and anthropology
- JHM Anthropology
- JHMC Social and cultural anthropology
- JP Politics and government
- JPN Indigenous people
- Tradition
- communities and identities
- customs and traditions
- general
- governance and politics
- thai
- thema EDItEUR
Open Access Unrestricted online access star
In 2019, when Mew Salangam passed away at 91, newspapers across Thailand described him as belonging to the "last generation of elephant doctors." Mew was a member of the Kui Ajiang community in Thailand, an Indigenous group living in the Northeast known for catching elephants. Sometime beginning in the 1950s, this practice gradually came to an end. 'Indigenous Heritage and Identity of the Last Elephant Catchers in Northeast Thailand' examines how the end of elephant catching has affected the heritage and identity of the Kui Ajiang, offering an analysis that calls for close attention to the broader currents of Thai history and the development of Thai environmental and cultural heritage policies. Furthermore, the term Authorised Environmental Discourse (AED) is introduced in tandem with Laurajane Smith's Authorised Heritage Discourse (AHD) to portray how heritage embedded in nature and culture reflects impacts of political authority and how a community responds to threats of loss and challenges to the authenticity of its traditions.
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Creative Commons Licence cc by-nc-nd cc https://creativecommons.org/licenses/by-nc-nd/4.0/
eng
Freely available e-book