(Foreign) Bodies: Stigmatizing New Christians in Early Modern Spain
Materialtyp:
ArtikelUtgivningsinformation: Böhlau [Imprint] 2020Innehållstyp: - text
- computer
- online resource
- Time period qualifiers
- c 1500 onwards to present day
- Society and Social Sciences
- Society and culture: general
- Social groups, communities and identities
- Gender studies, gender groups
- Ethnic studies
- Ethnic groups and multicultural studies
- Medicine
- Medicine: general issues
- History of medicine
- History and Archaeology
- History
- European history
- History: specific events and topics
- Social and cultural history
- Philosophy and Religion
- Religion and beliefs
- Religion: general
- History of religion
- 3 Time period qualifiers
- 3M c 1500 onwards to present day
- Blutreinheit Ilimpieza de sangre
- Conversos
- Early Modern Period
- European history
- Europäische Geschichte
- Frühe Neuzeit
- History of science
- J Society and Social Sciences
- JB Society and culture
- JBS Social groups
- JBSF Gender studies
- JBSL Ethnic studies
- JBSL1 Ethnic groups and multicultural studies
- M Medicine and Nursing
- MB Medicine
- MBX History of medicine
- Modern history
- Moriscos
- Morisken
- N History and Archaeology
- NH History
- NHD European history
- NHT History
- NHTB Social and cultural history
- Neuchristen
- Neuere Geschichte
- New Christians
- Purity of Blood
- Q Philosophy and Religion
- QR Religion and beliefs
- QRA Religion
- QRAX History of religion
- Racism
- Rassismus
- Spain
- Spanien
- Wissenschaftsgeschichte
- communities and identities
- gender groups
- general
- general issues
- specific events and topics
- thema EDItEUR
- ÖFOS 2012
Open Access Unrestricted online access star
The ideology of purity-of-blood (limpieza de sangre) divided early modern Iberian society into two different classes: Old Christians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted Muslims), but also their offspring, were thought to be inferior Christians and always tending towards apostasy. At the turn of the 17th century an increased interest in bodily markers to proof the presumed inferiority of the so-called New Christians can be observed. The book focusses on the question how the apologists of the purity-of-blood statutes used the idea of inherited bodily markers to promote a genealogical racism in early modern Iberia. German Version: https://e-book.fwf.ac.at/o:1377
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eng
Freely available e-book